March 23, 2017 [originally published in CV89 in Fall 2011] — “The issue is clear: truth or life; history or art,” writes Nietzsche in the opening pages of his Seconde considération intempestive¹. The living, fragile and fleeting, are lost from the objective spectacle of history. This will remain so as long as we make history a succession of factual data rather than a return to an “internal time consciousness.”² Words engender linearity, whereas the experience of time is formed of simultaneities and twists.